Dedication to Apollo on behalf of Nero
created: Transcription (Reynolds).
source date: CE 56/57
language: ar; en; fr; de; grc; grc-Latn; el; he

Bibliography

[...], 12, p. 113 and pl.81 whence cited [...] 24, note 2, [...], I.1034; [...], 1056, whence [...], 74, and p. 125f.; discussed [...], whence [...], 1978.559, [...] 27.1197; further, [...], 150, whence [...] 42.1688

ὑπὲρ τῆς ος Κλαυδίου Καίσαρος νίκης καὶ σωτηρίας καὶ τοῦ οἴκου αὐτοῦ πάντος Ἀπόλλωνι Ἀποβατηρίω Μᾶρκος Ἀντώνιος Γέμελλος ἐκ τῶν τοῦ Ἀπόλλωνος

Translations

Per la vittoria e la salute di Nerone Claudio Cesare e di tutta la sua casa, M. Antonio Gemello, a spese del santuario di Apollo, dedicò ad Apollo, protettore dello sbarco.

For the victory and the safety of Nero Claudius Caesar, and his whole household, to Apollo Apobaterios. M(arkos) Antonios Gemellos M(arcus) Antonius Gemellus made the dedication from the funds of Apollo.

Commentary

Apparently a pair with C.288

If the date is CE 56/57, see. below, the victory hoped for would be the result of Corbulo's activities in Armenia (Tacitus, Annals XIII 34 f., available at Perseus.

On the title see G. Pugliese Carratelli, 'Theoi Apobaterioi' 281-284. We have not found another instance of Apollo as Apobaterios, but cf. Zeus Apobaterios (Arrian, Anab. 1.11.7), Artemis Apobateria at Erythrae, SEG 30.1327, (at PHI 251622), Thea Apollonis Apobateria at Teos (OGIS 309, at PHI PH256434); Apollo is, however, attested as Epibaterios, Ekbaterios, Ekbasios, see L. Robert, Nouvelles inscriptions d'Iasos, available at Persée, and reprinted, OMS III, 1509), 314 n.4. Vitali connected the titles with the cult of Apollo Delphinios, which occurs, relevantly, in Crete and Thera.

Such a dedication suggests that Nero was expected to take a journey, but if the text is of CE 56/57, there is no literary evidence to support this. Laronde, op. cit., shows that the epithet Apobatērios does not refer to Nero’s ‘debarkation’ (solemn arrival) in Cyrene in the course of his journey in Greece in 67 CE but to Apollo’s role as protector of the debarkation of the first colonists in archaic Cyrene. The city invokes the protection of the most ancient and venerable deity for Nero. C. Parisi Presice, loc. cit., suggests that the protection was for the voyage of the governor Pedius Blaesus (for whom see on M.225).

Line 6: Gemellus is also active in C.332; in C.219 lines6,7, Gemellus appears as eponymus priest in CE 56/57 which is therefore a probable date for the text; but since he is given no title here it is possible that he acted as an ordinary priest of Apollo and therefore in some other year.