List of priests of Apollo
created: Transcription (Reynolds, Tupman).
source date: First century BCE to first century CE
language: ar; en; fr; de; grc; grc-Latn; el; he
availability: Creative Commons licence Attribution UK 2.0 (http://creativecommons.org/licenses/by/2.0/uk/) All reuse or distribution of this work must contain somewhere a link back to the URL http://inslib.kcl.ac.uk/

Bibliography

[...], 201a with illustration, fig. 147 (from the photograph), whence [...], 1964.582, [...], 46; [...], 6.a and pl. LVIII, whence [...] 27.1128; mentioned [...], 285.

Διόδοτος Καρνεάδου ἱερειτεύων Ἀπόλλωνος Θεός. Τύχη Ἀγαθὴ ἱερεῖς τοῦ Ἀπόλλωνος Διόδοτος Καρνεάδου Ἀπολλώνιος Ἀρηίου Ἀριστομένης Ἀρίστωνος Ἀπολλώνιος Ἀπολ[...] Καρνεάδης Καρνεάδου Εὐφράνωρ Εὐφράνορος Τυχάσιος Διονυσίου Ἀριστόπολις Δημητρίου Ἀρίστων Ε[...] [...]

[^a1: at 3: Ἀγαθὴ | omitted]

[^a2: at 4: ἱερεῖς | ἱερεῖς]

[^a3: at 6: Ἀρηίου | Αρη[...]]

Translations

Diodotos son of Karneades, the acting priest of Apollo, set this up. The God and [Good] Fortune (be with us). The priests of Apollo are: Diodotos son of Karneades, Apollonios son of Areios, Aristomenes son of ?Ariston, Apollonios son of Apol[l . . . ], Karneades son of Karneades, Euphranor son of Euphranor, Tychasios son of Dionysios, Aristopolis son of Demetrios, Ariston son of E[ . . .

Commentary

Goodchild was inclined to suspect that the three pieces bearing A.3, A.5 and A.6, and possibly some other pieces found at Apollonia, were part of a consignment of material taken from decadent Cyrene for reuse in Apollonia in late antiquity; it seems more probable, however, that they originated in Apollonia, since their inscriptions lack dialect forms regular in contemporary texts in Cyrene (contrast e.g. C.140) and a number of the names listed are not attested at Cyrene (e.g. A.3, line 11, Τυχάσιος, A.5, line 3, Ἄρειος, line 6, Διόφαντος, line 7, Καρτίμαχος, line 8, Τειμόνοθος).

Line 1: Diodotos set up a stele while priest of Apollo, to contain names of future priests, and he appears in line 5 as the first name in the list. It seems clear that the priesthood of Apollo in Apollonia was analogous to that in Cyrene where similar lists are common (e.g. C.260, C.140, C.141, C.393). There they are important to the community because the priests, who changed annually, were the eponymous civic officials whose names dated both public and private documents , although undoubtedly factors such as the piety and vanity of the priests (stressed by Pugliese-Carratelli in a brief discussion of the lists, SECir, p. 359) were also involved. In many of the Cyrene lists marked differences in letter styles and sizes from entry to entry demonstrate that the lists were running records; such differences cannot be detected confidently in this list, but are clear in A.5 and A.6, while in A.6 b, line 14, one entry appears to be preceded by a formal date.

Line 3: The addition of the adjective is normal if not invariable and there is room for it on the assumption that the line was imperfectly centered.

l.7: Perhaps related to Ἀρίστων Ἀριστομένευς in A.6 a, line 10. For other probably related persons in the priesthood see note below and on A.5, and A.6; it is clear that at Apollonia, as at Cyrene (cf. Pugliese, loc.cit.), the priests tended to be drawn from a select group of families.

line 12: No doubt related to Δημήτριος Ἀριστοπόλιος, A.5, line 5.